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Richard Wentworth
Subject: Bill
The oddest things link people from the same generation. Bill Woodrow and I are both ‘results’ of post war England, witnesses of the same comics, newspapers, radio and early television. We both became student Londoners in those hinge years when the ruins of the 19th century entrepôt city were still steaming, many more failures than successes but plenty of jolly resistance.
The ‘Sixties’.
By the time I heard about Bill, via word of mouth and fragments of black and white text, spasmodic material optimism was churning - rusting white goods, brown goods, linoleum, lampshades and pelmets, hearthrugs, heaped in junk shops or standing like shrines on street corners. Totem collages. The sense that they were accidental-on-purpose political emblems became floodlit by strikes, riots, and finger pointing disagreement.
New York? Little different.
Bill employed a near rustic ‘can do’ by slicing open all this once shiny fabric to make it airily theatrical, collaging the built in surface colour in space. Always lots of ‘Rus in Urbe’ in Bill’s work, tricking the pigeons to arrange themselves in a circle for dinner in imperial Trafalgar Square.
Corrosively in urbe.
To me he was waving to early David Smith, the forging and casting days. Bill’s medallions, sited in the here and now. Our very own here and now, but prescient too. Their energy and craft intelligence, their children’s story darkness and light, it meant a lot. Great graphic energies like Goya, Cruikshank and Gilray are in the mix. Blacks and whites. Dark humour. Folding and creasing with laughter.
Richard Wentworth 2021
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Untitled 1972
2 photographs, each mounted on a wooden panel, a stickFirst shown at Woodrow’s solo exhibition at the Whitechapel Gallery in 1972, the first of his career, Untitled explores concepts of space and illusion. Consisting of two large photographs of a branch over a landscape, connected by an example of the real thing, this early work marked Woodrow out for his fluid use of mediums and propensity for bricolage.
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'I was always the sort of kid who, if I got a torch or a pen for Christmas, the next day I'd have it in bits ... and sometimes I'd get it back together again and sometimes I didn't.'
Bill Woodrow
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ICA 1981
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‘Woodrow salvaged "white goods", domestic appliances and consumer durables for his raw material. With them he was able to both confront issues of a specifically social character and to explore the non-discursive realms of the poetic.’
Lynne Cooke 1986
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MoMA Oxford 1983
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'It is hard to overstate the joyful power of Bill Woodrow’s work from the '80s. The inventive ability to turn one thing into another: the ordinary into the mythic. His ability to effortlessly make the things we throw away into art is particularly pertinent today.'
Anish Kapoor 2021
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Gladstone 1983
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'The sheer inventiveness of Bill’s transformational meditations on the urban machine is overwhelming: tumble dryers turned into Indian headdresses, car doors into elephants. Each compels us to confront the lost and the threatened.'
Antony Gormley 2021
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Tattoo 1983
car door, car panel, cloth'In Tattoo, 1983, a taxi fender trailing a bum’s ragged suit is mauled by a black panther cat in an evocation of urban violence uncaged, an image with a raw punch and incorporative verve that illustrates Woodrow’s strength.'
Kate Linker, Artforum, 1983
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NYC 1985
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'I use images of nature as a symbol of a system which is self-regulating; if it is not interfered with it just gets on with it and has built-in ways of controlling itself. Western industrial society appears to get the balance completely out of proportion.’
Bill Woodrow
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Gladstone 1987
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‘Turning over the redundant iconographies of imperialism and resurrection with conscience, imagination and materials that are all harshly modern, Woodrow’s sculpture is all the time adding to his magical sleight of hand a commanding authority.’
Richard Thomson in The Burlington Magazine 1986
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Documenta VIII 1987
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'The Documenta piece The Lure of Civilization (1987), in [its] complex negotiation of concepts of the exotic and the global via found materials, pre-figures the installations and work of many contemporary artists in this mode.'
Julia Kelly 2011
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The Lure of Civilization 1987
copper water cylinders, enamel paintThe Lure of Civilization, conceived for Documenta 8 in Kassel, comprises three large harps amongst a field of bowl-shaped lamps. Atop the harps lie a sheaf of wheat, a microphone, and a slaughtered alligator. The ‘lures of civilisation’ could be said to be represented here: food security, political power, and physical safety (in this case, from wild animals).
The painted flame in each lamp evokes the Promethean gift and its role in the birth of human society. Formed from copper water cylinders, or immersion heaters, the work traces humanity’s preoccupation with fire: for warmth, cooking, light, and protection from the dangers of the primitive night.
Taken as a whole, the scene resembles a vigil around the three crosses of the crucifixion, the persecuted alligator implying a sacrifice of the natural world at the altar of civilisation.
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Kunstverein 1987
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'Since the late ’70s, Bill Woodrow has transformed salvaged objects through a process combining archeology with clinical surgery.'
Virginia Whiles-Serreau in Artforum 1989
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Jetsam Poetry: the Sculpture of Bill Woodrow 1972-90: Art Basel OVR: Pioneers
Past viewing_room